Robert Bresson was a French film director. Known for his
ascetic approach, Bresson contributed notably to the art of cinema; his
non-professional actors, ellipses, and sparse use of scoring have led his works
to be regarded as preeminent examples of minimalist film.
Bresson is among the most highly regarded French filmmakers
of all time. His works A Man Escaped (1956) and Balthazar, at Random (1966)
were ranked among the 100 greatest films ever made in the 2012 Sight &
Sound critics' poll. Other films of his, such as Mouchette (1967) and L'Argent
(1983), also received many votes. Jean-Luc Godard once wrote, "Robert
Bresson is French cinema, as Dostoyevsky is the Russian novel and Mozart is
German music.
Bresson was born at Bromont-Lamothe, Puy-de-Dôme, the son of
Marie-Élisabeth (née Clausels) and Léon Bresson. Little is known of his early
life. He was educated at Lycée Lakanal in Sceaux, Hauts-de-Seine, close to
Paris, and turned to painting after graduating. Three formative influences in
his early life seem to have a mark on his films: Catholicism, art and his
experiences as a prisoner of war.
Robert Bresson lived in Paris, France, in the
Île Saint-Louis.
Initially also a photographer, Bresson made his first short
film, Les affaires publiques (Public Affairs) in 1934. During World War II, he
spent over a year in a prisoner-of-war camp−an experience which informs Un
condamné à mort s'est échappé ou Le vent souffle où il veut (A Man Escaped). In
a career that spanned fifty years, Bresson made only 13 feature-length films.
Bresson was sometimes accused of an "ivory tower
existence". Critic Jonathan Rosenbaum, an admirer of Bresson's work,
argued that the filmmaker was "a mysterious, aloof figure", and wrote
that on the set of Four Nights of a Dreamer (1971) the director "seemed
more isolated from his crew than any other filmmaker I've seen at work; his
widow and onetime assistant director, Mylene van der Mersch, often conveyed his
instructions."
Bresson's early artistic focus was to separate the language
of cinema from that of the theater, which often relies heavily upon the actor's
performance to drive the work. With his 'actor-model' technique, Bresson's
actors were required to repeat multiple takes of each scene until all
semblances of 'performance' were stripped away, leaving a stark effect that
registers as both subtle and raw. This, as well as Bresson's restraint in
musical scoring, would have a significant influence on minimalist cinema. In
the academic journal CrossCurrents, Shmuel Ben-gad writes: There is a
credibility in Bresson's models: They are like people we meet in life, more or
less opaque creatures who speak, move, and gesture [...] Acting, on the other
hand, no matter how naturalistic, actively deforms or invents by putting an
overlay or filter over the person, presenting a simplification of a human being
and not allowing the camera to capture the actor's human depths. Thus what
Bresson sees as the essence of filmic art, the achievement of the creative
transformation involved in all art through the interplay of images of real
things, is destroyed by the artifice of acting. For Bresson, then, acting is,
like mood music and expressive camera work, just one more way of deforming
reality or inventing that has to be avoided.
Film critic Roger Ebert wrote that Bresson's directorial
style resulted in films "of great passion: Because the actors didn't act out
the emotions, the audience could internalize them."
Some feel that Bresson's Catholic upbringing and belief
system lie behind the thematic structures of most of his films. Recurring
themes under this interpretation include salvation, redemption, defining and
revealing the human soul, and metaphysical transcendence of a limiting and
materialistic world. An example is A Man Escaped (1956), where a seemingly
simple plot of a prisoner of war's escape can be read as a metaphor for the
mysterious process of salvation.
Bresson's films can also be understood as critiques of
French society and the wider world, with each revealing the director's
sympathetic, if unsentimental, view of its victims. That the main characters of
Bresson's most contemporary films, The Devil, Probably (1977) and L'Argent
(1983), reach similarly unsettling conclusions about life indicates to some the
director's feelings towards the culpability of modern society in the
dissolution of individuals. Indeed, of an earlier protagonist he said,
"Mouchette offers evidence of misery and cruelty. She is found everywhere:
wars, concentration camps, tortures, assassinations." Bresson published
Notes sur le cinématographe (also published in English translation as Notes on
the Cinematographer) in 1975, in which he argues for a unique sense of the term
"cinematography". For him, cinematography is the higher function of
cinema. While a movie is in essence "only" filmed theatre,
cinematography is an attempt to create a new language of moving images and
sounds.
Bresson is often referred to as a patron saint of cinema,
not only for the strong Catholic themes found throughout his oeuvre, but also
for his notable contributions to the art of film. His style can be detected
through his use of sound, associating selected sounds with images or
characters; paring dramatic form to its essentials by the spare use of music;
and through his infamous 'actor-model' methods of directing his almost
exclusively non-professional actors. He has influenced a number of other
filmmakers, including Andrei Tarkovsky, Michael Haneke, Jim Jarmusch, the
Dardenne brothers, Aki Kaurismäki, and Paul Schrader, whose book Transcendental
Style in Film: Ozu, Bresson, Dreyer includes a detailed critical analysis.
Andrei Tarkovsky held Bresson in very high regard, noting him and Ingmar
Bergman as his two favourite filmmakers, stating "I am only interested in
the views of two people: one is called Bresson and one called Bergman". In
his book Sculpting in Time, Tarkovsky describes Bresson as "perhaps the
only artist in cinema, who achieved the perfect fusion of the finished work
with a concept theoretically formulated beforehand."
Bresson's book Notes on the Cinematographer (1975) is one of
the most respected books on film theory and criticism. His theories about film
greatly influenced other filmmakers, such as the French New Wave directors.
Opposing the established pre-war French Cinema (Tradition de
la Qualité) by offering his own personal responses to the question 'what is
cinema?', and by well-formulating his ascetic style, Bresson gained a high
position among Founders of the French New Wave. He is often listed (along with
Alexandre Astruc and André Bazin) as one of the main figures who theoretically
influenced the French New Wave. New Wave pioneers often praised Bresson and
posited him as a prototype for or precursor to the movement. However, Bresson
was neither as overtly experimental nor as outwardly political as the New Wave
filmmakers, and his religious views (Catholicism and Jansenism) would not have
been attractive to most of the filmmakers associated with the movement.
In his development of auteur theory, François Truffaut lists
Bresson among the few directors to whom the term "auteur" can
genuinely be applied, and later names him as one of the only examples of
directors who could approach even the so-called "unfilmable" scenes,
using the film narrative at its disposal. Jean-Luc Godard also looked back at
Bresson with high admiration ("Robert Bresson is French cinema, as
Dostoevsky is the Russian novel and Mozart is the German music.")
Screenwriter and director Alain Cavalier describes Bresson's role as pivotal
not only in the New Wave movement, but for French cinema in general, writing,
"In French cinema you have a father and a mother: the father is Bresson
and the mother is Renoir, with Bresson representing the strictness of the law
and Renoir warmth and generosity. All the better French cinema has and will
have to connect to Bresson in some way."
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